Wednesday 30 October 2013

Foundation of Taqwa

Ibn Rajab (may Allâh have mercy on him) said[1]: “The foundation of taqwâ is that, a slave should place between himself and what he is afraid and cautious of, a shield that would protect him from it. At times taqwâ is attached to the name of Allâh like the statement of Allâh:   “And fear Allâh…”[2]

So if taqwâ is attached to the name of Allâh, the intended meaning is to fear His anger and displeasure. The intended meaning is not to beware of seeking nearness to Him nor avoid His Law. However, it means that one should beware of His punishment and displeasure as His punishment in this world and in the Hereafter originate from such as stated by the Most High: “And Allâh warns you against Himself (His Punishment)…”[3]Allâh – blessed be He – said:   “He (Allâh) is the One, deserving that mankind should be afraid of…”[4]

Meaning He is the One worthy of being feared, revered, venerated and exalted, and He should be considered great in the hearts of His slaves so that they would worship Him and obey Him because He deserves glory and honour; and He is the owner of grandeur, exaltedness and power. Sometimes taqwâ is attached to Allâh’s punishment or place of punishment like the Fire as in the word of Allâh: “And fear the Fire…”[5]

It may also be attached to the period of punishment like the Day of Resurrection:  “And be afraid of the Day when you shall be brought back to Allâh…”[6]

Complete taqwâ includes performing the obligations, abandoning the prohibitions and doubtful matters. Performing the recommended duties and avoiding the disliked and unclear matters may also be included. This is because the word of Allâh the Exalted: ‘Alif-Lâm-Mîm. [These letters are one of the miracles of the Qur’ân and none but Allâh (Alone) knows their meanings]. This is the Book (the Qur’ân), whereof there is no doubt, a guidance to those who are Al-Muttaqoon [the pious and righteous persons who fear Allâh much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allâh much (perform all kinds of good deeds which He has ordained)],’[7] includes all of that




[1] See Jâmi’ al-‘Uloom wal-Hikam pp. 260-261
[2] Soorah al-Baqarah: 189
[3] Soorah Âl-Imrân: 28
[4] Soorah al-Muddaththir: 56
[5] Soorah Âl-Imrân: 131
[6] Soorah al-Baqarah: 281
[7] Soorah al-Baqarah: 1-2

Saturday 26 October 2013

Importance of Sincerity


Means of Salvation
Sincerity is one of the means of salvation in the Hereafter. Similarly, contentment of the heart in this world and disappearance of worry can only occur through it. The Prophet  (صلى الله عليه وسلم) said: “Whoever makes the Hereafter his [only] concern, Allaah will place richness in his heart, gather his affairs for him and the world will come to him conquered and submissive. And whoever  makes this world his [only] concern, Allaah will place poverty right before his very eyes, and divide his affairs for him; and nothing will come to him of this world except that which was already decreed for him.[1]

Source of Provision
It is a great source of provision and reward as well as the attainment of good deeds as stated by the Prophet (صلى الله عليه وسلم): “Whatever you spend seeking the Face of Allaah with it, even the morsel of food you put in the mouth of your wife, you will be rewarded for it[2].”

It Will Save from the Great Torment
Sincerity will save one from the great punishment on the Day of Resurrection. The Prophet (صلى الله عليه وسلم) informed us that the first of those whom the Fire will burn on the Day of Resurrection are three categories. Apparently their actions are good: the benevolent person, a scholar and a fighter. The benevolent person spent so that he would be called a generous person. The scholar acquired knowledge and taught it so that he would be called a scholar. The fighter fought so that he would be called a warrior.

Aboo Hurayrah reported: “I heard Allaah’s Messenger (صلى الله عليه وسلم) saying: ‘The first person to be judged on the Day of Resurrection will be a man who was martyred. He will be brought forth and Allaah will remind him of His blessings and he will recognize them. Then he will be asked: ‘What did you do with them?’ He will say: ‘I fought for Your sake until I was martyred.’ Allaah will say: “You have lied. You only fought so that people will say, ‘He is courageous,’ and they did say it.” Then He will order that he be dragged on his face and thrown into the Fire.

“Then there will be a man who studied much and taught others and recited the Qur’aan. He will be brought forth and Allaah will remind him of His blessings and he will recognize them. Then he will be asked: “What did you do with it?” He will say: “I studied much, taught it to others and recited the Qur’aan for Your sake.” Allaah will say: “You have lied. You studied so that people will say, ‘He is a scholar’,’ and they did say it.” Then He will order that he be dragged on his face and thrown into the Fire.

“Then there will be a man to whom Allaah gave all types of wealth in abundance. He will be brought forth and Allaah will remind him of His blessing, and he will recognize them. Then he will be asked: “What did you do with them?” He will say: “I have never seen any way in which You would like money to be spent for Your sake without spending it.” Allaah will say: “You have lied. You did that so that people will say: ‘He is generous,’ and they did say it.” Then He will order that he be dragged on his face and thrown into the Fire[3].”  

Aboo Hurayrah used to gasp whenever he narrated this hadeeth due to its frightening aspect. Then he would recover and wipe his face with water. This is what he used to do every time until he was able to narrate it. He stated that the Prophet (صلى الله عليه وسلم) told him about these three people saying: ‘O Aboo Hurayrah! These three are the first of Allaah’s creation the Fire will burn on the Day of Resurrection’.

The first person the fire will burn is not the murderer, adulterer, thief, homosexual and consumer of alcohol; rather, the scholar of the Qur’aan, the benevolent and fighter will be [the first category of people to be] burnt as a result of this dangerous issue … sincerity.

In addition, lack of sincerity in seeking for knowledge is among the dangerous issues. The Prophet (صلى الله عليه وسلم) said: “Whoever acquires knowledge of things by which Allaah’s Face is sought, but instead he acquires it only to get worldly gains; he will not perceive the fragrance of Paradise on the Day of Resurrection[4].”  The Prophet (صلى الله عليه وسلم) also said: “Whoever acquires knowledge in order to compete with the scholars or to dispute with the ignorant or to attract the attention of people will go to Hell Fire[5].”

Therefore, sincerity will save a person from the horrible station of the Day of Resurrection; a day Allaah will say to those who were insincere [in this worldly life]: ‘Go to those whom you used to show off your deeds in the world and see whether you will find any reward with them…”[6]



[1] Collected by At-Tirmidhee (2465) from the hadeeth of  Anas bin Maalik, and Ibn Maajah Collected something similar to it from the hadeeth of Zayd bin Thaabit. Shaykh al-Albaanee authenticated it saheeh in Saheeh al-Jaami’ (6510, 6516)
[2] Collected by al-Bukhaaree (56) and Muslim (1628) from the hadeeth of Sa’d bin Abee Waqqaas
[3] Collected by Ahmad (8078), Muslim (1905), At-Tirmidhee (2382) and An-Nasaa’ee 93137) from  Aboo Hurayrah
[4] Collected by Ahmad (8252), Aboo Daawood (3664) and Ibn Maajah (252) from the hadeeth of Aboo Hurayrah; Shaykh al-Albaanee classified the hadeeth saheeh in Saheeh al-Jaami’ (6159)
[5] Collected by At-Tirmidhee (2655) and Ibn Maajah (253) from the hadeeth of Abdullaah bin ‘Umar. This version is that of Ibn Maajah; Shaykh al-Albaanee classified it saheeh in Saheeh al-Jaami’ (6382)
[6] Collected by Ahmad (23119) and Shaykh al-Albaanee classified it saheeh in Silsilatus-Saheehah (2634)

Thursday 24 October 2013

Characteristics of the Saved Sect



Question: Who are the Saved and Victorious sect in this era? And what are their characteristics and signs?

Response: The Saved and Victorious sect in this era - till the Hour is established – are those the Messenger of Allaah stated regarding them when he was asked as soon as he said: “The Jews were divided into seventy-one sects and the Christians were divided into seventy two-sects. And this Ummah will be divided into seventy three sects, all of them in the fire but one.”  They asked:  “Which one is this? He replied, "They are those who are upon what I and my companions are upon today.”[1]

Allaah the Exalted stated regarding them: “And the first to embrace Islaam of the Muhaajiroon (those who migrated from Makkah to Al-Madinah) and the Ansâr (the citizens of Al-Madinah who helped and gave aid to the Muhaajiroon) and also those who followed them exactly (in Faith). Allâh is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success.”[2]

One of the characteristics of this sect is that they hold on to that which the Prophet (sallallaahu alayhi wa sallam) and his Companions were upon. From among their characteristics is that they are patient upon the truth without paying attention to the sayings of those who oppose the truth; and the blame of the blamers do not bother them for the sake of Allaah. The Prophet said: “There will not cease to be a group from my Ummah manifest and upon the truth not being harmed by those who forsake them or  by those who oppose them until the Command of Allaah comes while they are upon that.”[3]

Also included among the characteristics of the Saved and Victorious sect is that they love the pious predecessors, praise them, pray for them and cling to their narrations. Further, among their characteristics is that they do not disparage anyone among the salaf whether the Companions or those who came after them.

One of the signs of the deviant sect is that they hate the salaf and the methodology of the salaf, and caution people against it.

Source: al-Ajwibah al-Mufeedah An As’ilah al-Manaahij al-Jadeedah, pp. 135-136 by Shaykh Saalih bin Fawzaan (may Allaah preserve him)



[1] Recorded at-Tirmidhee and others
[2] Soorah at-Tawbah: 100
[3] Recorded by Muslim

Wednesday 23 October 2013

Imitating Shaytaan and the disbelievers



Shaytaan is the head of disbelief as stated by Allaah the Exalted: “And (remember) when we said to the angels: ‘Prostrate yourself before Aadam’. And they prostrated except Iblees (Shaytaan), he refused and was proud and was one of the disbelievers.”[1]

 The disbelievers among the children of Aadam are the enemies of Allaah and the allies of Shaytaan as stated by Allaah the Exalted: Allaah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally[2].

Imitating Shaytaan or the disbelievers is for a person to do their actions or put on a garment that is specific to them or to adorn himself with the adornment that is specific to them regardless of whether he intends imitation or not. If it is said that this is the garment of the disbelievers, it is unlawful for a Muslim to wear it. If it is said that this is the fashion of the disbelievers … it is unlawful for a Muslim imitate them. The same applies to Shaytaan. Do not imitate him in his actions. However, Shaytaan is from the world of the unseen. We do not know of his actions except what has been reported to us from the Prophet (sallallaahu alayhi wasallam) about him.

In the hadeeth of Ibn Umar (may Allaah be pleased with him), the Prophet (sallallaahu alayhi wasallam) said, “None of you should eat with his left hand or drink with his left hand because Shaytaan eats and drinks with his left hand”.[3] Therefore the Prophet (sallallaahu alayhi wasallam) forbade eating and drinking with the left hand; and the reason is that it is one of the actions of Shaytaan. Shaytaan eats and drinks with his left hand and we have been forbidden from following him as stated by Allaah: O you who have believed, do not follow the footsteps of Shaytaan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing.”[4].

The above hadeeth indicates that it is prohibited to eat and drinking with the left hand, and that whoever eats or drinks with left hand is imitating Shaytaan, who is our enemy and enemy of Allaah. You will be surprised about some people today, after they have mingled with the disbelievers and seen them following their leader Shaytaan in eating and drinking with the left hand; you will be surprised to see these people eating and drinking with their left hands and leaving the guidance of the Prophet (sallallaahu alayhi wasallam) thereby becoming emulators of Shaytaan and disbelievers, and not emulators of the Messenger of Allaah (sallallaahu alayhi wasallam) opposing his guidance and Sunnah.

Among the people is one who eats and drinks with the right hand. However, if he is given water to drink while eating, he drinks with his left hand saying, ‘I fear that the bowl would be stained’. Glorified and Exalted be Allaah! If the bowl becomes stained, would it be stained with impurity or food? Food is lawful. What a person is required to do is only to wash the glass after drinking. Today we now drink with plastic cups that are used once and discarded. But Shaytaan beautifies for a person the evil of his action so he will see it as good. Allaah the Exalted said in repudiation to these people: Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allaah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allaah is Knowing of what they do.[5]

We ask Allaah for well-being. It is forbidden for a person to eat or drink with his left hand at all times except when there is necessity. If the right hand is paralyzed or broken or the person does not have fingers and the like among necessities, this is a necessity. Allaah has not placed hardship upon us in the religion.

The Prophet (sallallaahu alayhi wasallam) saw one man eating with his left hand and forbade him but the man said’ ‘I cannot eat with my right hand’. So the Prophet (sallallaahu alayhi wasallam) said to him, ‘You will never be able to eat with it.’ And he was unable to raise his right hand to his mouth afterwards.[6] It became paralyzed because he lied when he said, ‘I cannot eat with it’. However, the supplication of the Prophet (sallallaahu alayhi wasallam) against him shows that eating with the left hand is unlawful. Even though it was pride that prevented this man. But the supplication of the Prophet (sallallaahu alayhi wasallam) against him shows the prohibition of his action. And it is like that.

Part of imitating Shaytaan is giving and taking with the left hand. Unfortunately, most people, students of knowledge and people of goodness and worship give and take with left hand. For example, giving something with the left hand, Glorified and Exalted be Allaah! The one giving and taking with the left hand is imitating Shaytaan and it is contrary to sense of honour and etiquette. If you want to give someone something, give him with the right hand and if you want to collect or receive something from him do so with the right hand unless if the right hand is preoccupied. For example when it is carrying something very heavy and it is impossible to transfer it to the left hand. Every situation has its own status. However, do not give with the left hand without any reason and do not collect something with it if you desire the guidance of the Prophet (sallallaahu alayhi wasallam). We ask Allaah to give us success and guidance.

Source: Sharh Riyaad as-Saaliheen, vol. 4, pp. 236-238, by Shaykh Muhammad Saalih al-Uthaymeen (may Allaah have mercy on him)



[1] Soorah al-Baqarah: 34
[2] Soorah al-Baqarah: 257
[3] Recorded by Muslim
[4] Soorah an-Noor: 21
[5] Soorah Faatir: 8
[6] Recorded by Muslim and Ahmad