Thursday 15 June 2017

The Scale to Weigh Your Eemaan and Love for Allaah

Imaam Ibn Qayyim al-Jawziyyah (may Allaah have mercy on him) stated:

A lover takes pleasure in the service of his beloved and acts without restrictions in his obedience. Whenever the love becomes stronger, the pleasure in the obedience and service becomes more complete. So the servant should weigh his eemaan and love for Allaah with this scale; he should examine whether he takes pleasure in the service of his beloved or detests it and discharges it with weariness, boredom and aversion? This is the yardstick of a person’s eemaan and love for Allaah…

That is why the Prophet (sallallaahu alayhi wasallam) said: “The comfort of my eyes has been placed in the Prayer.”[1] Anyone whose comfort of his eyes is placed in a particular thing would wish not to be alienated from it nor removed from it, for the comfort of the eyes of a servant is his bliss and good life. One of the pious predecessors said: “I am elated by the night because my life takes delight in it and comforts my eyes with it by conversing with the One Whom I love, my seclusion in his service and tingling with pleasure in front of Him. However, I am saddened by the coming of the dawn because the day will distract me from that.”

There is nothing more pleasing to a lover than the service of his beloved and his obedience. One of the scholars said: “I felt pain with the Salaah for twenty years then I enjoyed it for twenty years.” This pleasure and enjoyment in service only comes through endurance and toil at first, if a person is patient on it and he is truthful in his patience, it will lead him to this pleasure. Aboo Zayd said: “I gave my soul to Allaah while it was weeping. I did not cease devoting it until it was carried away by Him while it was laughing.”

Source: Tareeq al-Hijratayn wa Baab as-Sa ‘aadatayn, p. 697-698 by Imaam Ibn Qayyim al-Jawziyyah





[1] Recorded by Ahmad and an-Nasaa’ee and others

Wednesday 7 June 2017

How the Salaf Respected their Scholars

Shaykh Abdur-Rahmaan bin Mu’alla wrote:

The Messenger of Allaah (sallallaahu alayhi wasallam) said: “He is not one of us, he who does not show mercy to our young ones nor respect our elders nor enjoin good and forbid evil nor recognize the right of our scholars”[1]. Honouring and respecting the scholars is part of the Sunnah. Taawoos bin Kaysaan (may Allaah have mercy on him) said: ‘It is from the Sunnah to respect four persons: a scholar, an elderly person, the leader and the father.”[2]

In fact, respecting a scholar because of his knowledge and what he has memorized of the Qur’aan is reverence to Allaah. Aboo Moosaa al-Ash’aree (may Allaah be pleased with him) narrated that the Prophet (sallallaahu alayhi wasallam) said: “It is out of reverence to Allaah in respecting an aged Muslim, the one who commits the Qur’aan to memory and does not exaggerate pronouncing its letters nor forgets it after memorizing and to respect the just rulers.”[3]

The salaf of this Ummah used to exceedingly respect their scholars and deal with them with good manners. Despite the lofty status of ‘Abdullaah bin ‘Abbaas (may Allaah be pleased with him), he once offered to drive Zayd bin Thaabit al-Ansaaree and said: ‘This is what we have been ordered to do with our scholars and elderly ones.”[4]

Imaam Ahmad bin Hanbal (may Allaah have mercy on him) once said to Khalaf al-Ahmar: ‘I will not sit anywhere except in front of you; we have been ordered to humble ourselves to the one we are learning from.”[5]

When Imaam Muslim bin al-Hajjaaj (may Allaah have mercy on him) came to Imaam al-Bukhaaree, he kissed him in between his eyes and said: “Leave me let me kiss your feet, O teacher of teachers, the leader of the scholars of hadeeth and the doctor of hadeeth with regard to its defects…” [6]

Indeed, from the completeness of the respect the salaf gave to their scholars was that they used to revere them. Ibn Abbaas (may Allaah be pleased with him) said: ‘I wanted to ask Umar bin al-Khattaab a question about a hadeeth, but I tarried for two years. Nothing prevented me from him except reverence for him.”[7]

Source: Qawaa’id fee at-Ta’aamul ma’a al-‘Ulamaa’, p. 81-83, by Shaykh Abdur-Rahmaan bin Mu’alla





[1] Recorded by Ahmad, at-Tirmidhee and Ibn Hibbaan
[2] Al-Baghawee mentioned it in Sharh As-Sunnah (13/43)
[3] Recorded by Aboo Daawood
[4] Recorded by al-Haakim who classified it saheeh and adh-Dhahabee agreed.
[5] Tadhkitatu as-Saami’ wal-Mutakallim (88)
[6] Recorded by Ibn Katheer in al-Bidaayah wan-Nihaayah (11/340)
[7] Recorded by Ibn Abdul-Barr in Jaami’ Bayaan al-Ilm wa Fadlih (1/112)