Tuesday 22 July 2014

Three Categories of Scholars in the Ummah



There are three categories of scholars: true scholars, government scholars and scholars of the masses

As regards the true scholars - may Allah make us and you among them -, they are those who hold unto the religion of Islaam and the ruling of Allaah and His messenger. And they do not bother about anyone no matter who he is.

As for the government scholars, they examine what the ruler wants; then they issue verdicts based on his desires and strive hard to distort the texts of the Qur’aan and Sunnah, so that it will conform to the desire of this ruler. These government scholars are losers.

As regards the scholars of the masses, they are those who examine the direction/inclination of the people. If people are inclined towards the permissibility of something, they will consider it permissible and if people are inclined towards its prohibition, they will prohibit it. They will also strive hard to distort the texts of the Qur’aan and Sunnah to what will conform to the desires of the masses.

Source: Fataawaa Mu’aasirah, p. 323 by Shaykh Muhammad Saalih al-Uthaymeen (may Allaah have mercy on him). Translated by Abdus-Samee Abdu-Salaam.

Thursday 17 July 2014

Important Notes on Laylatul-Qadr


Does the Night of Decree come on a fixed night every year or moves through the last ten nights?
The scholars differ in regard to this. The correct opinion, however, is that it moves from year to year through the last ten nights. So it may be on the twenty-first in a year; twenty-ninth in another year; twenty-fifth night in another year and twenty-forth night in another year and so on. This is because it is not possible to reconcile all the ahaadeeth reported concerning it except by adopting this view. And the wisdom behind the fact that it moves is that if it were to be on a specific night, a lazy person will not perform prayer except on that night. However, if it moves then each night becomes the likely night in which Laylatul-Qadr will occur thereby making a person to observe prayer throughout the last ten nights.

Signs of Laylatul Qadr
The Night of Decree or Majesty has signs that are associated with it and signs that will occur after the night ends. As regards the signs that are associated with it, they are:
1.      There will be intense illumination and light on this night. Presently, this sign can only be perceived by someone in a land far away from lights.

2.      There will be excess light on that night.

3.      A believer will have tranquility of heart and expansion of breast. He will find comfort, tranquility and expansion of breast that night more that the way he experiences it during other nights.

4.      The wind on this night will be serene. Meaning that there will be no violent wind or thunder therein. Rather, the weather will be suitable.

5.      Allaah may show a person the night in the dream just as it occurred to some of the Prophet’s companions.

6.      A person will find pleasure in praying on this night more than the rest nights.

As regards the signs that occur after the night ends, one of them is that the sun will rise on the following morning white without rays contrary to its usual way at other times.

What are the odd nights of the last ten nights of Ramadaan?
They are twenty-first, twenty-third, twenty-fifth, twenty-seventh and twenty-ninth. These are the five nights that it is more likely to be. But this does not mean that it cannot occur except on the odd nights; rather it can occur on the odd nights and other than it.

Source: al-Jaami’ li Ahkaam Fiqh as-Sunnah, vol. 2, pp. 290 and 292 by Shaykh Muhammad Saalih al-Uthaymeen (may Allaah have mercy on him)

Thursday 3 July 2014

The Legislated Form of Fasting



The [true] fasting person is the one whose limbs abstain from sins; his tongue abstains from lying, vulgarity and falsehood; his stomach abstains from food and drink and his private part abstains from illegal sexual intercourse. If he talks, he does not say what will affect his fast; if he does something; he does not do what will nullify his fast. So all the speech he utters will be beneficial and righteous and the same applies to his actions. It is like a fragrance in which the one sitting by the side of a bearer of musk smells. Similarly, whoever sits with a fasting person will benefit from sitting with him and be safe from falsehood, lie, wickedness and oppression. This is the legislated form of fasting and not merely abstaining from food and drink.

According to an authentic hadeeth, the Prophet said: Whoever does not give up forged speech and evil actions, Allaah is not in need of his leaving his food and drink (i.e. Allaah will not accept his fasting.)”[1] Another hadeeth stated: “A fasting person may gain nothing from his fasting except hunger and taste.”[2]  Therefore, true fasting is the abstinence of the limbs from sins and abstinence of the stomach from food and drink. Just as food and drink nullifies fasting and invalidates it, so also, sins nullify its reward and ruin its benefit and make a person similar to one who did not fast.



Source: Al-Waabil as-Sayyib min al-Kalim at-Tayyib, pp. 39-40 by Ibn al-Qayyim al-Jawziyyah




[1] Recorded by al-Bukhaaree (1903)
[2] Recorded by Ibn Maajah (1609) and at-Tabaraanee in al-Kabeer; al-Albaanee graded it saheeh is al-Mishkah (2014)