Saturday 29 September 2018

The Sign of Respecting Allah’s Obligations


Imaam Ibn Qayyim wrote:

The sign of respecting the obligations of Allah is guarding their times and limits, inspecting their pillars, obligations and perfection, eagerness to perform them during their times and hastening to them at the time of their compulsion, and being sad,  depressed  and grieved when one of their rights is missed. An example of this is a person who feels sad for missing the congregational prayer and knows that his prayer will be accepted from him if he prays alone, but he has missed twenty-seven rewards. If a man who engages in buying and selling misses a single deal whose value is twenty-seven dinars in his town without travelling or having any difficultly, he would have bitten his fingers in regret and sorrow. So how about every multiple that congregational prayer multiplies of good, which is better than a thousand, a million or as Allah wills?

Hence, if a person misses this gain - though most scholars are of the view that he has no prayer - and his heart remains calm, devoid of this calamity without panicking because of it, this shows lack of respect for Allah’s command in his heart. The same applies if he misses the earliest period of the prayer, which is pleasing to Allah the most High or misses the first row that Allah and His angels send Salaah upon those on its right side; and if a person were to know its merit, he would have fought with sword for it or draw a lot.

Similar to this is missing the congregational Prayer that has several worshippers, the (reward of) the prayer is multiplied by the abundance or fewness of the congregation; the larger a congregation, the dearer it is to Allah. In addition, the more footsteps, the better; one footstep will wipe away sin while the other will elevate in degree. Another instance is the lack of humility in Prayer and the presence of heart in front of Allah while performing it, which is the spirit and essence of the prayer. A prayer without humility or presence of heart is like a dead body that is bereft of soul. Would a servant not be shy to offer a dead slave boy or slave girl to the Creator? What does this servant think will happen if such gift is intended for a king, a leader or similar individual?

Likewise is the prayer that is devoid of humility, presence of heart and devotion to Allah the most High, it is similar to this dead slave that he intended to offer as a present to some kings. For this reason, Allah will not accept it is from him and if he misses an obligation from the rulings of the world, he will not be rewarded for it. Hence, a person will not gain anything from his prayer except what he comprehends from it as recorded in the Sunan and Musnad Imam Ahmad that the Prophet (sallallaahu alayhi wasallam) said: “A servant may offer a prayer and nothing will be written for him except half of it, or one third of it or one fourth of it or one fifth of it until it reaches one tenth of it.”[1]

Source: Al-Waabil as-Sayyib min al-Kalim at-Tayyib, p. 23 by Ibn Qayyim al-Jawziyyah (may Allah have mercy on him).



[1] Classified saheeh by al-Albaanee in Salaatut-Taraaweeh (42)