Saturday 28 June 2014

Some Weak Ahaadeeth About the Fast of Ramadaan



The following are some weak ahaadeeth that are often quoted, which are related to fasting in Ramadaan. So every Muslim should beware of attributing them to the Prophet (sallallaahu alayhi wa sallam)[1]

1.      “The first part of Ramadaan is mercy, the middle part is (of it) is forgiveness and the last part is freedom from the Hellfire.” [Very weak]

2.      “Fast and you will be healthy.” [Weak]

3.      “The month of Ramadaan is suspended between the heavens and earth – it is not raised up to Allaah until the Zaaatul-Fitr is given.” [Weak].

4.      “The month of Ramadaan is the month of Allaah, and the month of Sha’baan is my month and Ramadaan is expiation (for sins).” [Very Weak]

5.      “When the first night of Ramadaan comes, Allaah looks at His creation. And if Allaah looks at a servant of His, He will never punish him. And every night Allaah frees one million people from the Hellfire.” [Fabricated].

6.      “Fasting is half of patience. And there is Zakaah that is binding on everything, so the Zakaah of the body is fasting.” [Weak].

7.      “Whoever breaks his fast in Ramadaan without a valid excuse that Allaah has allowed for him, it will not be recorded for him that he fasted a whole year, even if he fasts it.” [Weak].

8.      “O people! A very great and blessed month has come upon you. It is a month in which there is a night that is better than a thousand months. Allaah has made it an obligation to fast in it, and recommended us to observe the night prayer in it. Whoever seeks nearness to Allaah by doing a good deed in it, it will be like one performing an obligatory action in other months. And whoever performs an obligatory action in it, it is as if he has performed seventy obligatory actions in other months. It is a month of patience – and the reward for patience is Paradise – and a month of comfort, and a month in which the believer’s provision (i.e. wealth) in increased.  Whoever feeds a fasting person in this month will have his sins forgiven and free his neck from the Hellfire. And he will have the same reward as the person who is fasting without subtracting anything from his reward. Allaah gives this reward to the one who feeds a fasting person with (even) a sip of milk or a date or a cup of water. And whoever quenches the thirst of the fasting person, Allaah will let him drink a serving from my Hawd (Fountain) from which he will not feel thirst again until he enters Paradise. And it is a month in which the first part of it is mercy, the middle part of it is forgiveness and the last part is freedom from the Hellfire. And whoever lessens the burden on his servant in it (Ramadaan), Allaah will forgive him his sins and free him from the Hellfire.”




[1] The grading on these ahaadeeth were taken from two books of Shaykh al-Albaanee, namely: Da’eef al-Jaami and Silsilatul-Ahaadeeth ad-Da’eefah wal-Mawdoo’ah. See Fasting and Its Rulings, pp. 26-27 by Shaykh Usaamah al-Qoosee. Translated and edited by Abu Sumayyah Muhammad Khan and Abu Maryam Ismaa’eel Alarcon

Monday 23 June 2014

What are they Required to Do?



Question (no. 55): A man returned from a long journey and met his wife making up her missed fast of Ramadan, but he was unable to control the recalcitrance of his soul; so he had intercourse with her without her pleasure. What are they required to do?

Response: What is obligatory upon the man is to turn to Allaah in repentance and that is by feeling remorse over what has occurred from him and to make a resolve not to return to it again out of veneration to Allaah and fear of His torment

As regards the woman, if she was compelled, there is nothing upon her and her fast his valid.  But if she was tolerant toward him, she is required to make up that day and to turn to Allaah in repentance; but there is no expiation upon her.

Source: Ahkaam al-Musaafir, p. 45 by Shaykh Abdul-‘Azeez bin Abdullaah bin Baaz (may Allaah have mercy on him.)

Wednesday 18 June 2014

Ruling on Reciting the Qur’aan during Working Hours



Question: If an employee has discharged the job that was assigned to him and he intends to benefit from the working hours by reciting the Qur’aan or reading something beneficial or he intends to take a nap in order to rest a little, is there anything upon him [of sin]?

Response: There is nothing upon him as long as he has discharged the job that was assigned to him. But if he is negligent or falls short in discharging his job, then such is unlawful and it is not permissible. As regards taking a nap, there is no concession for him regarding it, because he does not have control over himself as he may sleep through his work without perceiving it.

Source: Fataawaa Mu‘aasirah, pp. 167–168 by Shaykh Muhammad Saalih al-‘Uthaymeen (may Allaah have mercy on him)

Tuesday 17 June 2014

This Common Practice is Not Sunnah



Question: Some people recite, “Subhaana Rabbika Rabbil-‘Izzati ‘Amma yasifoon…” [1]at the end of a gathering or at the end a supplication; and others recite Soorah al-‘Asr at the end of a sitting, is this Sunnah or bid’ah?

Response: This is not Sunnah. The Sunnah with regard to concluding a sitting it to recite, “Subhaanaka Allaahumma wa bi hamdika, ashhadu an laa ilaaha illa anta, astaghfiruka wa atoobu ilayk.”  As for what has been reported from some of the companions that [whenever they meet] they would not part until one of them had recited Soorah al-‘Asr in its entirety to the other, it maybe that it occurred from some of them, but I am not aware that the Prophet (sallallaahu alayhi wa sallam) did it.

Taken from Fataawaa Noor alaa ad-Darb by Shaykh al-Uthaymeen (may Allaah have mercy on him)


[1] Soorah 37: 180-182

Tuesday 3 June 2014

A Guide to Choosing the Right Shaykh



If a person wants to emulate someone, he should consider whether the person is among the people who remember Allaah or among the heedless ones? And is he being controlled by desires or revelation? If he is being controlled by desires then he is among the heedless and his affairs have become wasted (furt). That is, his affair, which is obligatory upon him to adhere to and carry out, with which he will be rightly guided and attain happiness has been wasted as he was negligent regarding it. The word furt was also explained to mean israaf; meaning he committed excess. Yet it was also explained to mean destruction and the opposite of truth. All these sayings are close in meaning.

The intent here is that Allaah - blessed and exalted be He - has forbidden obedience to the person who possesses the above attributes. Hence, it is necessary that a man should examine the one he wants to take as his Shaykh, model and example. So if he finds him to be heedless of the remembrance of Allaah and being controlled by his desires, he should stay away from him. But if he finds him to be among those who adhere to the remembrance of Allaah much, follow the Sunnah, and his affair is not excess; rather, he is steadfast in his affairs, then he should hold onto his way.

There is no difference between the living and the dead except with the remembrance of Allaah. The similitude of the one who remembers his Lord and the one who does not remember his Lord is the similitude of the dead and living. It was reported in the Musnad that: “Remember Allaah so much that people will begin to call you a madman.”[1]

Taken from al-Waabil as-Sayyib by Ibn Qayyim al-Jawziyyah


[1] Recorded by Ahmad (11676); this hadeeth was graded weak by al-Albaanee in ad-Da’eefah (no. 517) - translator