Saturday 28 May 2016

Humility of the Scholars in Accepting the Truth



Returning to the truth is an established practice among the people of knowledge and virtue.  Al-Qaadee Ibn al-‘Arabee Al-Maalikee narrated in his book, Ahkaam al-Qur’aan (1/182-183): Muhammad bin Qaasim al-‘Uthmaanee informed me more than once saying: “Once I arrived Fustaat and went to the study circle of Shaykh Abul-Fadl al-Jawharee and attended the speech he was delivering to the people. Among the things he said in the first gathering I attended was: “The Prophet (sallallaahu alayhi wa sallam) divorced his wife, pronounced Dhihaar and took oath of abstention from his wives.” When he went out, I followed him until I caught up with him in his house amidst a group of people.  He sat with us in the lobby and informed the people of my affair, because he saw an indication of being a stranger in me as he does not know the person from among those who [usually] come to him. When most of them left him, he said to me, I consider you to be a stranger, do you have anything to say? I said, ‘Yes’. He said to his companions: “Excuse him so that he can talk.”

So, they stood up and I was the only one left with him. I said to him, “Today, I attended your study circle and heard you saying: ‘The Messenger of Allaah (sallallaahu alayhi wa sallam) took oath of abstention from his wives, and you spoke the truth. You said the Messenger of Allaah (sallallaahu alayhi wa sallam) divorced his wife, and you spoke the truth. You also said that the Messenger of Allaah (sallallaahu alayhi wa sallam) pronounced Dhihaar. This did not happen and it is not right for it to take place. This is because Dhihaar is a hateful word and a falsehood, and that is not permissible to emanate from the Prophet (sallallaahu alayhi wa sallam). Thereupon, he hugged me, kissed my head and said to me: ‘I have repented from that. May Allaah reward you on my behalf with good.” Then I left him.

On the second day, I went early to his gathering, but I came to meet him that he had preceded me to the central mosque and sat on the pulpit. When I entered from the mosque’s door and he saw him, he called out with a loud voice, ‘You are welcome, my teacher, make space for my teacher.’ So necks stretched at me, eyes stared at me, the people rushed towards me elevating me and pushing people back from me until I got to the pulpit. Due to the magnitude of [my] shyness, I did not know which region of the earth I was. The mosque was crowded with its people and shyness caused sweat to trickle from my body.  

The Shaykh turned to the people and said to them: “I am your teacher and this is my teacher!” Yesterday, I informed you that the Prophet (sallallaahu alayhi wa sallam) took oath of abstention from his wives, divorced his wife and pronounced Dhihaar. None of you explained it to me or disproved me. But (this man) followed me to my house and said such and such - and he reiterated what took place between me and him. I have repented from the statement I uttered yesterday and I have retracted from it to the truth. So whoever heard it among those who were present [yesterday] should not rely on it; and those who are present should inform those who are absent. May Allaah reward him with good.  He started making supplication while the people were saying Aameen.

Source: Ahkaam Ash-Shitaai fee As-Sunnah al-Mutahharah, p. 94 by Shaykh Alee bin Hasan al-Halabee.

Wednesday 25 May 2016

The Sunnah of Four Rak'ah Nawaafil During the Day is One Tasleem




'Aasim bin Damrah (may Allah have mercy on him) said: "We asked ‘Alee about the voluntary (prayer) of Allah’s Messenger (sallallaahu alayhi wa sallam) during the day. Then He said: ‘You will not be able to do it.’ We said: ‘Inform us of it, we will do what we can of it?’ So he said: ‘When he prayed the Fajr he would delay praying any more. When the sun appeared from here (east) like it appears here (west) at Asr, he would pray two rak'ah, and when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four rak'ah. And he would pray four before Zuhr and two after it, and four before Asr separating between every two rak'ah with tasleem upon the angels that are close (to Allah), the Prophets and those who follow them among the Muslims (that is, tashahhud) . He would say the tasleem at the end of it."

Fiqh of the Hadeeth: Shaykh al-Albaanee (may Allah have mercy on him) said, "His saying, 'He would say the tasleem at the end' indicates that the Sunnah with regard to four rak'ah voluntary prayer during the day is that it should be performed with one tasleem without saying tasleem between two rak'ah...

Source: Nudhum al-Faraa’id mimma fee Silsilati al-Albaanee min Fawaa’id, vol. 1, p. 400-401 by Abdul-Lateef bin Muhammad bin Ahmad bin Abee Rabee’.