Dr. Abdul ‘Azeem bin Badawee
wrote:
When the Mu’adhdhin is
done with the Adhaan or iqaamah and the listener repeated what he said, the
listener should then say what is stated in the following two hadeeth: Abdullaah
Ibn ‘Amr reported that he heard the Prophet (sallallaahu alayhi wasallam) say, “If you hear the Mu’adhdhin, repeat what he
says and then send Salaah upon me, for whoever sends Salaah upon me once, Allaah
will send Salaah upon him ten times. Then ask Allah to grant me the position of
al-waseelah as it is a rank in Paradise that is reserved for a slave among the
slaves of Allah and I hope that it will be me. Whoever asks for me to have al-waseelah
will be assured of my intercession.”
Jabir reported that
the Messenger of Allaah (sallallaahu alayhi wasallam) said, “Whoever says upon hearing the call to
prayer, ‘O Allah, Lord of this perfect call and the prayer about to be
performed, grant Muhammad al-waseelah and al-fadeelah, and resurrect him to the
praiseworthy position that You had promised him,’ will be granted my
intercession on the Day of Resurrection.”
Source: Al-Wajeez fee Fiqh as-Sunnah wal-Kitaab al-‘Azeez,
p. 95 by Dr. Abdul-‘Azeem bin Badawee
Shaykh al-Albaanee
explained:
“That which the one
hears the Iqaamah is required to say [after the Iqaamah] is similar to what the
one who hears the Adhaan is required to do such as repeating what the Mu’adhdhin
says, sending Salaah upon the Prophet and asking for al-waseelah for him … due to the generality of the Prophet’s
saying: ‘If you hear the Mu’adhdhin,
repeat what he says..’ This is
because Iqaamah is regarded as Adhaan both linguistically and technically based
on the Prophet’s saying: “Between every
two calls to prayer (Adhaan), is a prayer.” Meaning Adhaan and Iqaamah.”
Source: Athamar al-Mustataab fee Fiqh as-Sunnah wal-Kitaab,
p. 214, by Muhammad Naasir ad-Deen al-Albaanee
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