Monday 27 July 2015

A Woman Making Up Ramadan Fast without her Husband's Permission



Abu Hurayrah (may Allaah be pleased with him) reported that the Messenger of Allaah (sallallaahu alayhi wa sallam) said: “It is not lawful for a woman to observe fasting without the permission of her husband when he is at home…”[1]

Shaykh Ibn al-‘Uthaymeen said: The apparent meaning of the [above] hadeeth is that a woman must not observe either an obligatory fasting or a voluntary one without her husband’s permission. As regards voluntary fasting, it is clear that she must not observe it without his permission because the husband’s right upon her is obligatory while the voluntary fast is an optional act that does not attract any sin if it is abandoned. However, abandoning the husband’s right attracts a sin.

This is because the husband may need to enjoy her, and if she is fasting when the husband needs to enjoy her, he may not be happy with it. So he has the right to enjoy her and have intercourse with her while she is observing a voluntary fast since he did not give her permission beforehand and there will be no sin upon him.

With regard to obligatory fasting, if the duration left of the year is more than what is obligatory upon her, it is not permissible for her to observe fasting without her husband’s permission if he is around. For instance, if she has to make up ten days of Ramadaan fast while she is presently in the month of Rajab, saying: ‘I intend to make up the fasting I am owing.’ Our response would be: Do not make up your fast without your husband’s permission because you still have ample time.
  
However, if it is remaining ten days in the month of Sha’ban [before Ramadan], she can observe the fast even if he did not give her permission, because it is not permissible for a person who is owing the fast of Ramadan to delay it till another Ramadaan. So, in this case, she would be doing something that is essential and mandatory in the religion. And the permission of the husband or other than him is not a condition in this regard.

Source: Sharh Riyaad as-Saaliheen, vol. 2, p. 82 by Shaykh Muhammad Saalih al-Uthaymeen (may Allaah have mercy on him)



[1] Recorded by al-Bukhaaree and Muslim

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