Ibn al-Qayyim (may Allaah have mercy on him) said, "With regard
to the performance of Salaah, people are divided into five levels:
The First: The level
of the one who is negligent and wrongs his soul. He is the one who falls short
in performing ablution properly, performing the prayer upon its time and within
its specified limits, and in fulfilling its essential pillars.
The Second: The one who guards his prayers upon their proper times and within
their specified limits, fulfils their essential pillars and performs his
ablution with care. However, his striving (in achieving the above) is wasted
due to whisperings in his prayer so he is taken away by thoughts and ideas.
The Third: The one who guards his prayers within the specified limits, fulfils
their essential pillars and strives with himself to repel the whisperings,
thoughts and ideas. He is busy struggling against his enemy (Satan) so that he
does not steal from the prayer. On account of this, he is engaged in (both)
prayer and Jihaad.
The Fourth: The one who stands for the prayer, completes and perfects its due
rights, its essential pillars, performs it within its specified limits and his
heart becomes engrossed in safeguarding its rights and specified limits, so
that nothing is wasted from it. His whole concern is directed towards its
establishment, its completion and its perfection, as it should be. His heart is
immersed in the prayer and in enslavement to his Lord, the Exalted.
The Fifth: The one who stands for the prayer like the one mentioned above.
However, on top of this, he has taken and placed his heart in front of his
Lord, the Mighty and Majestic, looking towards Him with his heart with
anticipation, (his heart) filled with His love and His might, as if he sees and
witnesses Allaah. The whisperings, thoughts and ideas have vanished and the
coverings which are between him and his Lord are raised. What is between this
person and others with respect to the prayer, is superior and greater than what
is between the heavens and the earth. This person is busy with his Lord, the
Mighty and Majestic, delighted with Him.
The first type will be punished, the second will be held to account, the
third will have his sins and shortcomings expiated, the fourth will be
rewarded and the fifth will be close to his Lord, because he will receive the portion of the
one who makes his prayer the delight and pleasure of his eye. Whoever makes his
prayer the delight and pleasure of his eye in this world, will have the nearness
to his Lord, the Mighty and Majestic, made the delight and pleasure of his eye
in the hereafter. He will also be made a pleasure to the eye in this world
since whoever makes Allaah the pleasure of his eye in this world, every other
eye will become delighted and pleased with him.
Source: al-Waabilus-Sayyib min al-Kalim at-Tayyib, 36-37 by Imaam Ibn
al-Qayyim al-Jawziyyah (may Allaah have mercy on him)
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