Thursday, 9 April 2026

How To Get Relieve from Worries and Attain Happiness

 

Imam Ibn Qayyim (may Allaah have mercy on him) said:

Ubayy bin Ka‘b (may Allah be pleased with him) reported that: “When two-thirds of the night would pass, the Messenger of Allah would get up and call out, ‘O people, remember Allah. The raajifah (i.e. the first blowing of the Trumpet which will shake the whole universe and thus cause all life to cease) has come, followed by Ar-Raadifah (i.e. the second blowing of the Trumpet which will restore life and thus mark the Resurrection Day). Death has approached with all that it comprises. Death has approached with all that it comprises.” I said: “O Messenger of Allah, I frequently invoke Allah to exalt your mention! How much of my supplications should I devote to you?” He said, “You may devote as much as you wish.”

When I suggested a quarter, he said, “Do whatever you wish, but it will be better for you if you increase it.” I suggested a half, and he said, “Do whatever you wish, but it will be better for you if you increase it.” I suggested two-thirds, and he said, “Do whatever you wish but it will be better for you if you increase it.” I said, “Shall I devote all my supplications invoking Allah to exalt your mention?” He said, ‘Then you will be freed from your worries and your sins will be forgiven.This hadeeth was recorded by at-Tirmidhee, Imam Ahmad in al-Musnad and al-Haakim in al-Mustadrak; at-Tirmidhee said it is sound and authentic hadeeth.[1]

Abdullaah bin Muhammad bin ‘Aqeel is relied upon for evidence by great scholars like al-Hamaydee, Ahmad, Ishaaq and others. And at-Tirmidhee would sometimes classify this version authentic and at other times he graded it sound. Our Shaykh, Abul-Abbaas was asked concerning the meaning of this hadeeth and he said: “Ubayy bin Ka’b had a supplication which he used to supplicate for himself, so he asked the Prophet (peace and blessings of Allah be upon him) whether he should devote a quarter of it invoking Allah to exalt his mention.

Then the Prophet (peace and blessings of Allah be upon him) said: ‘It will be better for you if you increase it.’ He said: ‘Half’ and the Prophet (peace and blessings of Allah be upon him) said, ‘It will be better for you if you increase it’ till he enquired: ‘Shall I devote all my supplications invoking Allah to exalt your mention?’ He answered, ‘Then you will be freed from your worries and your sins will be forgiven.’ This is because whoever sends one Salaah upon the Prophet, Allah will send ten upon him, and anyone Allah sends Salaah upon, He relieves him of his worries and forgives his sins. This is the meaning of his words, may Allah be pleased with him.”

Source: Jalaa al-Afhaam fee as-Salaah was-Salaam ‘alaa Khayr al-Anaam by Imaam Ibn Qayyim, transl. by Abdus-Samee Abdus-Salaam



[1]  Recorded by at-Tirmidhee (2457), Ahmad and al-Haakim who classified it authentic and Adh-Dhahabee agreed

The First and The Last Obligation

 

Imam Ibn Qayyim (may Allaah have mercy on him) said: 

Singling out Allah the Most High for worship (at-Tawheed) is the first call of all the messengers (peace and blessings of Allah be upon them), the first station on the path to Allah the Most High and the first standing spot for the traveler to Allah the Most High.

Allah the Most High said: Indeed, We sent Nooh (Noah) to his people and he said: ‘O my people! Worship Allah! You have no other Ilaah (God) but Him.’”  [Soorah al-A’raaf: 59].

Hood (peace be upon him) said to his people: “O my people! Worship Allah! You have no other Ilaah (God) but Him....” [Soorah al-A’raaf: 65].

Likewise Saalih ( peace be upon him) told his people: Worship Allah! You have no other Ilaah (God) but Him... [Soorah al-A‘raaf: 73].  Similarly, Shu‘ayb ( peace be upon him) said to his people, “Worship Allah! You have no other Ilaah (God) but Him.” [Soorah al-A‘raaf: 85].

And Allah the Exalted said: “And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): ‘Worship Allah (Alone), and avoid (or keep away from) Taaghoot (all false deities).” [Soorah an-Nahl: 36]. 

So singling out Allah the Most High for worship is the key to the call of the messengers. For this reason, the Prophet (peace and blessings of Allah be upon him) said to his messenger Mu‘aadh bin Jabal (may Allah be pleased with him) when he sent him to Yemen: “You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them be the worship of Allah alone. If they testify that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, then tell them that Allah has enjoined on them, five prayers to be offered in one day and night.”[1]

The Prophet (peace and blessings of Allah be upon him) also said: “I have been commanded to fight the people until they testify that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah.”[2]

Consequently, the correct view is that the first obligation upon the legally accountable individual is to testify that, “There is no deity worthy of worship except Allah.” There should be no dispute regarding it nor should there be any intention to argue or doubt, as the masters of blameworthy rhetoric opine.  Tawheed is thus the first thing with which the individual enters Islam and the last thing to depart this world with as evidenced by the statement of the Prophet (peace and blessings of Allah be upon him):“He whose last words (in this world) are: ‘There is no deity worthy of worship except Allah’ will enter the Paradise.”[3]

Hence, it is the first and the last obligation and the first and the last command.

Source: Madaarij As-Saalikeen bayna Manaazil (Iyyaaka Na‘bud wa Iyyaaka Nasta‘een) by Imaam Ibn Qayyim al-Jawziyyah. Translated by Abdus-Samee Abdus-Salaam.



[1] Recorded by al-Bukhaaree (7372) and Muslim (1395)

[2] Recorded by al-Bukhaaree (25) and Muslim (126)

[3]  Recorded by Aboo Daawood (3116)

Thursday, 12 February 2026

Ruling on Spending Iftar Donations for other Good Causes

 

Question: Money was collected to provide meals for fasting people at a specific mosque, and the money was surplus. Is it permissible for us to use this surplus for other needs of the mosque?

Response: No, this is not permissible. Rather, the money should be transferred to another mosque where meals are provided for fasting people, because this is the intention of the donors. Their intention is that the money be used for providing meals for fasting people. If it is no longer needed at that mosque, it should be used for providing meals at another mosque.

 

 Source: Fataawaa Munawwa’ah no. 11 by Shaykh Abdul-Azeez bin Abdillaah ar-Raajihee; translated by Abdus-Samee Abdus-Salaam.