The noble
Shaykhah, Umm Abdillaah al-Waadi’iyyah wrote:
“There
are among the envious ones those who strive so that what has been bestowed the
other person is removed; they do so using their words and deeds; and there are
some that strive so that the favour that has been bestowed the other person can
become theirs.
There
are some who only strive so that the favour of the other person can be removed
but without wanting it to become theirs. This type is the most harmful and
dirtiest level of envy; this is the type of envy that has been prohibited.
Another
set of people are such that when they are envious of another, they would not
put the effect of their envy into action neither would they seek to destroy the
person that has been favoured whether through speech or deed.
Another
set of people are such that when they begin to feel the presence of envy in
their hearts, they strive to remove it, and they make good gestures to the
person they have envied, they make supplications for him and spread his
excellence. That a person should remove the envy in him and replace it with
love for the person he is having envy towards because the latter is a Muslim is
better for him and more excellent.
This is
one of the highest level of Imaan; whoever has such a trait is a perfect
believer that loves for his brother what he loves for himself.” End of quote from
Jaami’ al-‘Ulum p.326-327.
None is
free from being envious except he whom Allah the Mighty and Majestic makes to
be free. It is said:
Envy is not free from the body but the villainous
one brings his own to the open while the honourable one hides his. The issue is
like what is between the traders or what is between the rulers or what is
between the co-wives among one another.”
Source: My Sincere Advice to
Women, p. 298 by Umm Abdillaah al-Waadi’iyyah; transl. by Abdus-Samee
Abdus-Salaam and Ishaq Abdur-Raheem.
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