There are some Ma’mooms
(followers of the Imaam) who are in the habit of raising their voices in
recitation or dhikr or supplication during prayer thereby causing confusion and
mix-up to the one who is by their side. If this is done always, it is contrary
to the Sunnah, because the Sunnah is to say it quietly according to the
consensus of the Muslims especially if saying it aloud contains harm. However, if the Ma’moom says any of the dhikr
aloud sometimes, there is no harm. It is confirmed that there are some Ma’moom
among the companions who said the opening supplication in prayer aloud and when
they raised their heads from bowing and the Prophet (sallallaahu alayhi wasallam) did not disapprove of it.
It is established from Rifaa’ah
Raafi’ az-Zuraqee that he said: “One day we were praying behind the Prophet (sallallaahu alayhi wasallam). When he
raised his head from bowing, he said, “Sami’a
llaahu liman hamidah.” A man behind him said, “Rabbanaa walakal-hamd, hamdan katheeran tayyiban mubaarakan feeh”
(Our Lord! Praise is Yours, abundant, good and blessed praise). When the
Prophet (sallallaahu alayhi wasallam)
completed the prayer, he asked, “Who said
these words?” The man replied, “I.” The Prophet said, “I saw over thirty
angels competing to write it first.”[1]
Al-Haafidh Ibn Hajr said:
‘[This hadeeth] is used as proof of the permissibility of saying dhikr aloud by
the Ma’moom so long as it would not cause confusion to the one by his side.”[2]
This [is permissible] if it is not done always otherwise confusion will
definitely take place.[3]
Source: Ahkaam Hudoor al-Masaajid, p. 218 by
Shaykh Abdullaah bin Saalih al-Fawzaan
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