The First
Manner: consists of thirteen rak’aat, which
is commenced with two short rak’aat. According to the most correct opinion,
these are the two rak’aat of Sunnah prayer offered after ‘Ishaa, or they are
two specific rak’aat by which one begins the Night prayer, as has been stated
previously. Then one prays two very long rak’aat (after that). Then two more
rak’aat are prayed, and then another two rak’aat are prayed. Then two more rak’aat
are prayed and another set of two rak’aat are prayed. Then witr is made with
one rak’ah
The Second
Manner: consists of thirteen rak’aat, which
one makes tasleem at the end of each pair of the first eight. Then witr is made
with five rak’aat and one does not sit nor make the tasleem except in the fifth
rak’ah.
The Third
Manner: consists of eleven rak’aat, in
which one makes tasleem after every two rak’aat and then prays witr at the end
with one rak’ah.
The Fourth
Manner: consists of eleven rak’aat, in
which one prays four rak’aat and makes one tasleem after the four. Then he
prays another four in a similar manner and ends it with three rak’aat (for witr).
The Fifth
manner: consists of eleven rak’aat, in
which one prays eight rak’aat and does not sit in any of them except for the
eighth rak’ah. While sitting (in the eighth rak’ah), he makes the tashahhud and
sends salaat on the Prophet (sallallaahu ‘alayhi wa sallam) and then stands up
again without making the tasleem. Then he makes witr with one rak’ah and when
he finishes, he makes the tasleem. This consists of nine rak’aat. Then he prays
two rak’aat after that while sitting.
The Sixth Manner: One prays nine rak’aat,
in which he does not sit except in the sixth rak’ah. Then he makes the tashahhud
and sends salaat on the Prophet (sallallaahu alayhi wa sallam) and then stands
again without making the tasleem. Then he prays witr with one rak’ah and
concludes with tasleem. Thereafter, he should pray two rak’aat while sitting[1]
After
Ibn Khuzaymah mentioned a number of hadiths describing the manner of praying
night prayer, he concluded: “One is permitted to pray any of the various
numbers of rak’aat that the Prophet (sallallaahu alayhi wa sallam) prayed, and
in the manners that he did. No blame may be directed to the person who chooses
to pray in any of these manners.”[2]
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