Question: To what
degree is a Muslim to be concerned with politics today, within its Islamic guidelines?
Answer: If what
is intended by “politics” is the administering of the ummah, then the reality is that politics is not from the acts of
one individual from the people of the ummah,
but rather, it is from the duties of the Muslim state. This is the objective
behind politics, as we stated before, is the administering of the ummah and managing of its concerns in
order to rectify what is in it from its religious and worldly affairs. So if
this is what is intended by “politics”, then this is fard kifaayah (a collective obligation). However it is not for
those people who are not in control of the state or of the rule, nor for those
who can neither produce benefit nor cause harm.
As for obtaining
the news to be aware of the state of affairs and the weakness the Muslims are
in, and in order to avoid this outcome, then as we say, this is from the tasfiyah (purification) and the tarbiyah (educating) – purifying Islam
from what has entered into it and focusing on educating the Muslims and
bringing them up on this purified Islam. So knowing this general circumstances,
which encompass the Muslims, is a must for the matter is as old as the old Arab
poet has stated, taking this meaning from an authentic hadeeth.
I learned evil not for
the sake of evil, but to avoid it.
And whoever doesn’t know good
from evil, he will fall into it.”
This is derived
from a hadeeth – and I mean by it, the hadeeth of Hudhaifah Ibn Al – Yamaan, rady
Allaahu ‘anhumaa, which is reported in the saheehs
of Al- Bukhaaree and Muslim. He, rady Allaahu ‘anhu
said: “The people used to ask Allaah’s messenger, sall Allaahu ‘alayhi
wa sallam, about the good, but I used to ask him about
the evil for fear of it reaching me.” So being aware of what the Muslims are
upon from humiliation and weakness in order to turn away from that towards
using the means of knowledge, strength and power, this is an obligation from
the many obligations.
As for engaging
at length in obtaining news, knowledge of battles and western politics, then
this is from the aspect of “knowledge of something is better than being
ignorant of it.” This is something that we do not forsake. However, at the same
time, we must not be very enthusiastic and fanatical about it. This is since
the Prophet sall Allaahu ‘alayhi wa sallam,
did not establish the affairs of his companions on knowing and following precisely,
the news of his enemies to the same extent as he, sall Allaahu ‘alayhi
wa sallam, used to focus on teaching his companions
from one perspective and cultivating them on Allaah’s command from another
perspective. This is our belief concerning politics based on their two
categories, which we have mentioned previously.
Source: The Fataawaa of Shaikh al-Albaanee from al-Asaalah Magazine, p. 22 translated by Ismaa'eel Alarcon
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