Monday, 30 May 2022

Oppose Your Base Desires

 

Imaam Ibn Qayyim al-Jawziyyah (may Allaah have mercy on him) stated:

If you ponder over the seven categories of people whom Allah will shelter under the shade of His Throne – on a day in which there will be no other shade except His shade – you will recognize that they only attain that shade by opposing base desires. The powerful and capable leader will not be able to do justice, except by opposing his desires; the youth who prefers the worship of Allah to the callings of juvenility would not have been able to do that if he did not go against his desires.

The man whose heart was attached to the mosques was only able to bear that by countering his desire that was calling him to places of pleasure. The one who spends and conceals his charity from his left hand would not have been able to achieve that if not for his subdual of his desires. The one that was invited by a beautiful and noble woman but he feared Allah and opposed his desires.

Resistance to his desires made the one who remembered Allah in seclusion and shed tears due to the fear of Allah attain that. Therefore, the heat of the standing, its perspiration and intensity will not be a problem to them on the Day of Resurrection while the companions of desires suffer from heat and sweat in excess, and they will be waiting to enter the prison of desires after that.

We ask Allah to protect us from the desires of our souls that command evil; and may He make our desires follow what He loves and He is pleased with, for He has power over everything and worthy of response.

Source: Rawdah al-Muhibbeen wa Nuzhah al-Mushtaaqeen, by Ibn Qayyim al-Jawziyyah, translated by Abdus-Samee Abdus-Salaam.

 

Tuesday, 22 March 2022

Should a Masbooq Count the Extra Rak’ah the Imaam Prayed Out Of Forgetfulness?

 

Shaykh ‘Abdullaah bin Saalih al-Fawzaan stated:

However, there remains an issue to be asked about and it is appropriate to mention it here:  Is it permissible for the masbooq (a latecomer or one who joins congregational prayer late) to count the extra rak’ah in respect of the Imaam and consider it a valid rak’ah for him? For example, the Imaam got up out of forgetfulness to perform the fifth rak’ah in a four rak’ah prayer like Zuhr or the fourth rak’ah in Maghrib prayer, and a ma’moom joined him in this  rak’ah without knowing that it is extra. Would it count for him that he has caught up with the congregational prayer?

The correct opinion among the sayings of the people of knowledge is that he should count it and consider it as part of his prayer, and it would be considered that he caught up with the congregational prayer, because he caught up a rak’ah with the Imaam. Despite the fact that it was an additional rak’ah in respect of the Imaam, he is excused of the addition because he did not do it deliberately. It is valid with respect to the masbooq, because it part of his original prayer. If we say he should not count it, such would necessitate the permissibility of deliberately adding a rak’ah to the prayer, and this would nullify the prayer according to consensus of the scholars. This is because it necessitates that a person should pray four rak’ah prayer as five rak’ah and Maghrib prayer as four rak’ah, and this would necessitate contravention of consensus of the scholars and opposition of sharee’ah proofs, and this is not right.

Source: Ahkaam Hudoor al-Masaajid, p. 159 by Shaykh Abdullaah bin Saalih al-Fawzaan; translated by Abdus-Samee Abdus-Salaam.

Wednesday, 2 March 2022

Can A Masbooq become an Imaam?

 

Question:  A man entered the mosque after the Imaam and the worshippers have terminated the prayer, but he found a masbooq (latecomer or one who joins congregational prayer late) completing his prayer. So, he stood by his side so as to make the masbooq his Imaam in order to attain the reward of congregational prayer. Is this permissible for him or a masbooq cannot be an Imaam? Is the Salaah that this man offered along with the masbooq valid?

Response: If a person enters the mosque and the people have prayed, and he finds a masbooq praying; it is legislated for him to pray along with him, and he should stand by the right side of the masbooq for the sake of the virtue of congregational prayer; and the masbooq should intend to be the Imaam. There is no harm in this according to the most authoritative view among the scholars.

Similarly, if he finds a person praying alone after the Imaam had terminated the prayer, it is legislated for him to pray along with him, and he should stand by his right side in order to attain the merit of congregational prayer. Then if the masbooq terminates his prayer or the individual praying alone, the one who entered and joined the prayer should get up and complete what is upon him, due to the generality of proofs indicating the merit of congregational prayer, and due to what has been established from the Prophet (sallallaahu alayhi wasallam) that he saw a man who entered the mosque after the prayer has ended and said: “Is there any man who may do good with this (man) and pray along with him.” Recorded by Ahmad and Abu Daawood

Source: Majmoo’ Fataawaa wa Maqaalaat ash-Shaykh Ibn Baaz (12/148). Transl. by Abdus-Samee Abdus-Salaam.

Monday, 14 February 2022

The Amazing Story of a Patient Scholar

 

Aboo Ibraaheem narrated: Once I was walking in the desert and missed the road; so, I stopped by an old tent and I looked into it; behold, I saw a man sitting with all calmness on the ground. His hands were amputated; he was blind and there was none of his family members with him. I saw him murmuring some words. I moved closer to him, behold, he was repeating the following: ‘All praise is due to Allaah who has favoured me exceedingly over many of His creatures. All praise is due to Allaah who has favoured me exceedingly over many of His creatures.’ So, I was amazed at his speech and began looking at his condition: most of his senses have gone; his two hands were amputated, he was blind in both eyes; and he could not do anything for himself. I looked around him, searching for a child serving him or a wife comforting him but I did not see anyone.

When I advanced towards him, he sensed my movement and asked: ‘Who is that?’ ‘Who is that?’ I said, ‘As-Salaam alaykum. I am a man who has missed the way and stopped by your tent. And who are you too? Why are you residing alone in this place? Where is your family, your son, your relatives?’ He replied, ‘I am a sick person; people have abandoned me and most of my family members are dead.’ I said: “But I heard you repeating the expression: All praise is due to Allaah who has favoured me exceedingly over many of His creatures? How has He favoured you; you are blind, poor, without hands and lonely.’ He said: ‘I will tell you about that, but I will request for a need from you. Will you fulfil it for me?’ I said, ‘Respond to me, I will fulfil your need – Allaah willing.’

Then he said: ‘You are seeing that Allaah has afflicted me with various types of calamities; however, all praise is due to Allaah who has favoured me exceedingly over many of His creatures. Did Allaah not give me intellect? I comprehend with it, act with it and contemplate with it’ I said, ‘Yes.’ He said, ‘How many lunatics can be found among the people?’ I said, ‘Many.’ He said: ‘All praise is due to Allaah who has favoured me exceedingly over those people in many ways. Has Allaah not given me the sense of hearing? I hear with it the call to prayer, understand speech and know what goes around me?’ I replied in the affirmative. He said, ‘How many are the deaf, who cannot hear, can be found among the people?’

I said, ‘Many.’ He said, ‘All praise is due to Allaah who has favoured me exceedingly over those people in many ways. Did Allaah not give me the tongue? I remember my Lord with it and use it to explain my needs (to Him).’ I said, ‘Yes.’ I replied. He said: ‚How many dumb people who cannot speak can be found? I said, ‘Many’. Then he said, ‚All praise is due to Allaah who has favoured me exceedingly over those people in many ways. Has Allaah not made me a Muslim; I worship my Lord, have hope of my reward with Him and exercise patience over my calamity?’ I said, ‘Yes’.

Then he said, ‘How many among people can be found who are idol worshippers while they are sick; they have lost the worldly life and the hereafter?’ I said, ‘Many’. He said, ‘All praise is due to Allaah who has favoured me exceedingly over those people in many ways.’ The old man continued to count the favours of Allaah upon him while I was more amazed by the power of his faith, the strength of his certainty and his pleasure with what Allaah has given him. How many among the sick, apart from him, who were not afflicted with a quarter of the calamity he is afflicted with, among those who were crippled by ailment or lost their hearing or sight or lost some parts of their limbs; and would be considered healthier if they were to be compared with this old man. Yet, they are restless, full of complaints, groaning and weeping. In fact, it is due to the weakness of their patience, paucity of certainty that they will be rewarded in such an extent that if it were distributed to the rest of the Muslims, it will suffice them.

I was carried far away by my contemplation; and nothing interrupted it except the speech of the old man when he said: ‘Oof! Should I mention my need?’ Will you fulfil it?’ I said, ‘Yes Allaah willing; what is your need?’ He lowered his head for a while then lifted it while tears rolled down his cheek. He said: ‘No one is left with me among my family members except a young boy of mine. He is fourteen years old. He is the one who feeds me, gives me water to drink, performs ablution for me and takes charge of all my affairs. He left in the morning seeking for food for me and he has not returned up till now. I do not know whether he is a living person that should be hoped for, or a dead person that should be forgotten. And as you can see, I am an old and blind man; I cannot search for him (myself).’ Then I asked him about the description of the boy and he told me.

So I promised him good. Then I left him without knowing how to search for the boy and to which direction I should go. While I was working, looking for someone among the people to ask about him, behold, my sight turned to a small mountain close to the old man’s tent; upon it was a flock of chough that had gathered around something. Then it occurred to me that they would not gather except around carcass or some scattered food. I went up the mountain and proceeded towards those birds, so they dispersed. When I looked at the spot where they had gathered, I saw a dead little boy in shreds; it was as if he was attacked by a wolf and it ate him and left the rest for the birds. I did not grieve over the boy compared to the way I grieved for the old man.

I came down from the mountain dragging my step while I was between sorrow and confusion. Should I go away and leave the old man to face his destiny alone, or I should go back to him and inform him about his son? ‛ I pondered. I proceeded towards the old man’s tent and started to hear his Tasbeeh (saying: Subhaanallaah) and Tahleel (saying: laa ilaaha illa Allaah). I became more confused. I wondered what I will say, and with what should I start? Then the story of Allaah’s Prophet, Ayyoob – peace be upon him - came to my mind. So I entered upon the old man and found him dejected the way I left him. I said the greeting of salaam to him. The poor man was eager to see his son; and he welcomed me saying: ‘Where is the boy?’ I said to him, ‘respond to me first: Between you and Ayyoob – peace be upon him -, who is the dearest to Allaah?’ He said, ‘Indeed, Ayyoob is the dearest to Allaah.’

I asked, ‘Which of you both was greatly afflicted with calamity; was it you or Ayyoob – peace be upon him?” He replied: ‘Ayyoob – peace be upon him.’ Then I said: ‚Therefore, hope for reward for your son with Allaah, as I met him dead on the top of the mountain. Wolfs had raced towards his carcass and had eaten him. Then the old man sobbed uncontrollably and began to repeat the expression: ‘Laa ilaaha illa Allaah’ while I was appeasing him and asking him to be patient. Later on, his sobbing became worse till I started prompting him to say the testimony of faith. Thereafter, he died before me. I covered him with a blanket that was under him. Then I went out searching for someone to assist me in preparing him for burial. I saw three men on their riding animals; it was as if they were travellers. I called on them and they advanced towards me. I said to them: ‘Here is a man among the Muslims who has died and he has no one to take care of him; could you assist in washing him, shrouding him and burying him?’ They agreed. So they entered into the tent and moved towards him in order to carry him.

When they uncovered his face, they all screamed: ‘Aboo Qilaabah, Aboo Qilaabah.’ Aboo Qilaabah was one of their scholars. Time rotated its heel around him, and was overwhelmed with calamity so much so that he retired from people to an old tent. Then we performed our obligation and buried him, and I followed them to the city. When I slept that night, I saw Aboo Qilaabah (in my dream) in a good form; he was wearing white clothing and his form had been completed. He was walking on a green land. I asked him (in the dream): ‘Aboo Qilaabah, by what did you attain what I am seeing?’ He replied: ‘My Lord admitted me into Paradise and it was said to me therein: “Peace be upon you for what you patiently endured. And excellent is the final home.” [Soorah Ar-Ra’d: 24]

The story was slightly adapted from As-Siyar al-A’laam an-Nubalaa of Imam Adh-Dhahabee – may Allaah shower blessings on him.

Source: Tremendous Benefits, pp. 27-32, published by Dakwah Corner Bookstore. Transl. by Abdus-Samee Abdus-Salaam.

Wednesday, 19 January 2022

Aayaat That Will Give You Tranquility Whenever You are Disturbed and Worried

 Imaam Ibn Qayyim (may Allaah have mercy on him) wrote:

Allah the most High mentioned tranquility in His book in six places:

First: His saying: “And their Prophet (Samuel) said to them: Verily! The sign of His Kingdom is that there shall come to you At-Taaboot (a wooden box), wherein is Sakeenah (peace and reassurance) from your Lord.” [Soorah al-Baqarah: 248).

Second: His saying: “Then Allâh did send down His Sakeenah (calmness, tranquility and reassurance, etc.) on the Messenger (Muhammad) and on the believers [Soorah At-Tawbah: 26].

Third: His saying: “And he said to his companion (Abu Bakr): ‘Be not sad (or afraid), surely Allâh is with us." Then Allah sent down His Sakeenah (calmness, tranquility, peace, etc.) upon him, and strengthened him with forces (angels) which you saw not.” [Soorah At-Tawbah: 40]

Fourth: His saying: “He it is Who sent down As-Sakeenah (calmness and tranquility) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allâh belong the hosts of the heavens and the earth, and Allâh is Ever All-Knower, All-Wise.” [Soorah Al-Fath: 4]

Fifth: His saying: “Indeed, Allah was pleased with the believers when they gave the pledge to you (O Muhammad) under the tree: He knew what was in the breast, and He sent down As-Sakeenah (calmness and tranquility) upon them, and He rewarded them with a near victory.” [Soorah Al-Fath: 18]

Sixth: And His saying: “When those who disbelieve had put in their hearts pride and haughtiness –the pride and haughtiness of the time of ignorance, -- and Allah sent down His As-Sakeenah (calmness and tranquility) upon His messenger and upon the believers.” [Soorah Al-Fath: 26]

Whenever issues become difficult for Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him), he used to recite the verses of Sakeenah (calmness and tranquility). Once I heard him saying that about the great incidence that befell him during his illness, the intellects could not bear to wage war against the evil spirits that appeared to him when he was in a state of weakness.

He said: “When things became difficult for me, I said to my relatives and those around me: Read the verses of calmness and tranquility.” Then he continued: “Then I was relieved of that condition and I sat down with no ailment in me that I was afraid of.” I [Ibn Qayyim] have also tried reciting these verses at times of anxiety and I noticed that it has a pronounced effect in calming and reassuring the heart.

Source: Madaarij as-Saalikeen, vol. 2 p. 405 by Imaam Ibn Qayyim al-Jawziyyah; Daar al-Hadeeth edition. Transl. by Abdus-Samee’ Abdus-Salaam.