‘Alee
bin Abee Taalib (may Allaah be pleased with him) said: “I said to the Prophet
(sallallaahu alayhi wasallam), ‘Your old, misguided uncle has died. Who will
bury him?’ He said, ‘Go and bury your father’ (that is, ‘Alee may Allaah be
pleased with him). He said, ‘I will not bury him, because he died as a
disbeliever.’ He said, ‘Go and bury him, then do not do anything until you come
to me.’ So I went and buried him, and came to him with traces of dust and earth
on me. Then he instructed me to take bath, and he made supplication for me in
words that were more pleasing to me than everything on earth.”
Saheeh: as-Saheehah,
no. (161)
Commenting on the above hadeeth, Shaykh al-Albaanee
(may Allaah have mercy on him) said:
1 - It
is legislated for a Muslim to attend to the burial of his disbelieving relative.
And that does not negate his hatred of him due to his shirk. Do you not see
that ‘Alee (may Allaah be pleased with him) initially refused to bury his
father and the reason he gave for that as contained in his saying was that: ‘He
died as a disbeliever;’ he thought that burying him as a disbeliever may
include him in the forbidden friendship that was mentioned in the saying of the
Most High
: “Take not as friends the people who
incurred the Wrath of Allaah…”
When the Prophet (sallallaahu alayhi wasallam) reiterated the command
to bury his father, he hastened to comply to it and he abandoned what he
initially thought [to be correct]. This is what obedience means: that an
individual abandons his opinion for the command of his Prophet (sallallaahu
alayhi wasallam).
It seems to me that a son burying his
disbelieving father or mother is the last of what a son can do of good companionship
for his disbelieving parent in this world. But after the burial, it is not
right for him to make supplication for them or pray for forgiveness for them ,
due to the explicit words of Allaah exalted:
It is not (proper) for the Prophet and those who believe to ask Allaah’s
Forgiveness for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in
the Oneness of Allaah) even though they be of kin...”
If the issue is like this, what would be the case of those who pray for
mercy and forgiveness in the pages of newspapers and magazines for some
disbelievers, in death announcements for the sake of meagre amount of money? Let
the one who has concern for the affair of his hereafter fear Allaah.
2 – It is not legislated for him to wash or shroud
a disbeliever, or to perform the funeral prayer over him, even if he was his relative,
because the Prophet (sallallaahu alayhi wasallam) did not enjoin that on ‘Alee.
If that were permissible, the Prophet (sallallaahu alayhi wasallam) would have
explained it, because it is well known that delaying the explanation of
something at the time of need is not permissible. This is the view of the
Hanbalee school of though and others.
3 – It is not legislated for the relatives of a
disbeliever to follow his funeral, because the Prophet (sallallaahu alayhi
wasallam) did not do that with his uncle, despite the fact that he was the most
kind and compassionate of mankind towards him, and he even supplicated to
Allaah for him that He should make his punishment the lightest punishment in
Hell as explained previously in hadeeth no. 53.
In all of that, there is a lesson for those who
are beguiled by their lineages and do not work for their Hereafter with their
Lord. Allaah the Most Great spoke the truth when He said:
“…There will be no kinship among them that Day, nor will they
ask of one another.”
Source: Nudhum al-Faraa’id mimma fee Silsilati
al-Albaanee min Fawaa’id, vol. 1, p. 481-482 by Abdul-Lateef bin Muhammad bin Ahmad bin Abee
Rabee’