Saturday, 11 April 2015

Ruling on Menstruating Woman Staying in the Mosque



Question: Is it permissible for a menstruating woman to enter the mosque?

Response: It is permissible for her to do that based on negative and affirmative evidence. As regards the negative evidence, it is nonexistence of proof prohibiting her from entering the mosque. And this is in conformity with the basic principle that says: the basic principle regarding things is permissibility and the prohibition of something requires a specific proof. And there is absolutely no authentic hadeeth prohibiting a menstruating woman from entering the mosque.

With regard to the affirmative evidence, it is the hadeeth of ‘Aa’ishah in Saheeh al-Bukhaaree in which she [reported that] she had her menses during the farewell pilgrimage when the Prophet (sallallaahu alayhi wa sallam) stopped over at a place close to Makkah named Sarif. When the Prophet (sallallaahu alayhi wa sallam) entered upon her, he found her weeping. Then he said to her: “What is the matter with you? Have you got your menses?” He (sallallaahu alayhi wa sallam) said: “This is the thing Allaah has ordained for the daughters of Aadam. So do what all the pilgrims do with the exception of tawaaf (circumambulation) and Salaah.”

So this text indicates that it is permissible for a menstruating woman to enter the mosque, even the Sacred Mosque. This is because the Prophet (sallallaahu alayhi wa sallam) permitted her to do what all the pilgrims do such as entering the mosque, performing tawaaf and Salaah. The pilgrims do all of that. As for her, she was exempted from performing tawaaf and Salaah from among that which the pilgrims do.

Hence, a menstruating woman can enter the mosque and recite the Qur’aan; and whoever claims otherwise must provide evidence prohibiting it and also establish that this prohibition came after the initial permission.

Source: Fataawaa Ash-Shaykh al-Albaanee fee al-Madeenah wal-Imaaraat, p. 69-70.

Friday, 10 April 2015

Ruling on Making Du'aa in Languages other Than Arabic in Salaah


Question: Is it permissible for a person to supplicate to Allaah in Salaah (Prayer) in any language? Will their Salaah be valid?

Answer: The Muslim should supplicate to Allaah (may He be Exalted) with humility and in secret without asking for unlawful things. A person may supplicate to Allaah both during Salaah and at other occasions, in whatever language they speak. Salaah is considered valid even if the person supplicates to Allaah (may He be Exalted) in a language other than Arabic. When supplicating to Allaah (may He be Exalted) during Salaah, a person should use the du’aa’ (supplication) that are authentically reported from the Prophet (sallallaahu alayhi wa sallam) and recite them where and how the Prophet (sallallaahu alayhi wa sallam)) recited them so as to follow the example of the Prophet (sallallaahu alayhi wa sallam).

Many scholars wrote books on the du’aa’ and adhkaar of the Prophet (sallallaahu alayhi wa sallam), such as al-Kalim at-Tayyib by Ibn Taymiyah, al-Waabil as-Sayyib by Ibn Al-Qayyim, Riyaad As-Saaliheen and al-Adhkaar by An-Nawawee. You can buy any of these books to know the authentically reported du’aa’ and Adhkaar, and how and when they should be said. This is better and of great benefit to you.

May Allaah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’[1]



[1] Source: http://salaf-us-saalih.com/2009/06/19/supplicating-to-allah-in-other-than-the-arabic-language/ , slightly edited.

Saturday, 4 April 2015

The Legality of Paying More than You Borrowed



It is permissible for a Muslim to pay more than what he borrowed as long as there was no prior condition or agreement or promise at the time of taking the loan, otherwise it would be one of the forms of ribaa. The following are some of the proofs of the permissibility and recommendation[1] of paying more than what one borrowed: 
First Proof: Aboo Raafi‘ reported that Allaah’s Messenger (sallallaahu alayhi wa sallam) took from a man as a loan a young camel (below six years). Then the camels of Zakaah were brought to him. He ordered Aboo Raafi‘ to return to that person the young camel (as a return of the loan). Thereafter, Aboo Raafi‘ returned to him and said: ‘I did not find among them but better camels above the age of six. He (sallallaahu alayhi wa sallam) said: “Give that to him for the best men are those who are best in paying off the debt.”[2]
Second Proof: Aboo Hurayrah (may Allaah be pleased with him) narrated that the Messenger of Allaah (sallallaahu alayhi wa sallam) owed a man some debt (and that man demanded it very harshly). The Companions of the Prophet (sallallaahu alayhi wa sallam) wanted to harm him, but the Prophet (sallallaahu alayhi wa sallam) said to them, ‘Leave him, as the creditor has the right to speak harshly.’ He then added, ‘Buy (a camel) of the same age and give it to him.’ They said, ‘We cannot get except a camel of an older age than that of his.’ He (sallallaahu alayhi wa sallam) said, ‘Buy it and give it to him, as the best amongst you is he who pays back his debt in the most handsome way”.[3]
Third Proof: Jaabir bin ‘Abdullaah (may Allaah be pleased with him) narrated: I sold a camel to the Prophet (sallallaahu alayhi wa sallam) on one of the journeys. When we reached Madeenah, he ordered me to go to the mosque and offer two rak’ah. Then he weighed for me (the price of the camel in gold) and gave an extra amount over it. A part of it remained with me till it was taken by the army of Shaam on the day of Harrah[4].


[1] See Sharh Saheeh Muslim, vol. 11, p. 127 and vol. 5, p. 345
[2] Recorded by Muslim
[3] Recorded by al-Bukhaaree
[4] Recorded by al-Bukhaaree